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« April 10, 2006 | Main | April 12, 2006 » April 11, 2006
April 11, 2006
Wesley's 12th Discourse on the Sermon on the Mount focuses on "false prophets." Today such language can make us extremely uncomfortable. It is language usually used by people who take authority upon themselves to speak outside the Christian tradition. Last week we had such a "prophet" appear on PLNU campus. Today I had a discussion about certain "conservative" Protestants who aren't conservative at all, but instead, distort the Christian tradition in certain very problematic ways. Such a position can lead to the mere inverse: theological statements are just arbitrary, personal preference with no real importance. By merely inverting the weird fundamentalist Protestants, one continues the same problems. Wesley tries to overcome such a dichotomy, giving guidance to his Methodists and to us. The full sermon can be read at http://wesley.nnu.edu/john_wesley/sermons/032.htm 2. By prophets here (as in many other passages of Scripture, particularly in the New Testament) are meant, not those who foretell things to come, but those who speak in the name of God; those men who profess to be sent of God, to teach others the way to heaven. Those are false prophets, who teach a false way to heaven, a way which does not lead thither; or, (which comes in the end to the same point,) who do not teach the true. . . . 4. To be more particular: The only true way to heaven is that pointed out in the preceding sermon. Therefore they are false prophets who do not teach men to walk in this way. Now the way to heaven pointed out in the preceding sermon is the way of lowliness, mourning, meekness, and holy desire, love of God and of our neighbour, doing good, and suffering evil for Christ's sake. They are, therefore, false prophets, who teach, as the way to heaven, any other way than this. 5. It matters not what they call that other way. They may call it faith; or good works; or faith and works; or repentance; or repentance, faith, and new obedience. All these are good words: But if, under these, or any other terms whatever, they teach men any way distinct from this, they are properly false prophets. 6. How much more do they fall under that condemnation, who speak evil of this good way; -- but above all, they who teach the directly opposite way, the way of pride, of levity, of passion, of worldly desires, of loving pleasure more than God, of unkindness to our neighbour, of unconcern for good works, and suffering no evil, no persecution for righteousness' sake! . . . 2. Upon all occasions you may easily apply this rule. In order to know whether any who speak in the name of God are false or true prophets it is easy to observe, First, What are the fruits of their doctrine as to themselves? What effect has it had upon their lives? Are they holy and unblamable in all things? What effect has it had upon their hearts? Does it appear by the general tenor of their conversation that their tempers are holy, heavenly, divine? that the mind is in them which was in Christ Jesus? That they are meek, lowly, patient, lovers of God and man, and zealous of good works? 3. You may easily observe, Secondly, what are the fruits of their doctrine as to those that hear them; -- in many, at least, though not in all; for the Apostles themselves did not convert all that heard them. Have these the mind that was in Christ? And do they walk as he also walked? And was it by hearing these men that they began so to do? Were they inwardly and outwardly wicked till they heard them? If so, it is a manifest proof that those are true Prophets, Teachers sent of God. But if it is not so, if they do not effectually teach either themselves or others to love and serve God, it is a manifest proof that they are false prophets; that God hath not sent them. Posted by johnwright at April 11, 2006 4:00 AM |
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