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« More on Benedict from Radical Orthodoxy series author | Main | Rowland Interview: Part II Excerpt » July 24, 2005
On the Nicene Creed
This morning, following the Prayers of the People, we confessed together the Nicene Creed before sharing in the Peace. This will not be the last time the we do so. A brief explanation for why we began this practice is in the extended entry. But more important, the Creed itself: We believe in one God, On Confessing Together the Nicene Creed When God gathers us to worship, what God is it that gathers us? That seems a curious question – after all, God is God, right? Yet when we gather, we gather in the name of the true and living God, not in the name of an idol. God, as Creator of all that is from nothing, would be an utter mystery to us if God had not revealed God’s own Self to us. Given especially the distortion of our understanding that has come from sin, idolatry constantly tempts us – creating god in our image, a god that we can use. The Creed helps guide our way to true worship. The Nicene Creed is a summary of God’s own revelation. Written in 325 CE at the First Ecumenical Council of Nicea, the Creed expands upon our baptismal confession of faith, the Apostle’s Creed. In language drawn from the language and imagery of the Scriptures, the Creed ensures that we avoid idolatry in our worship by understanding that in worshiping God the Father through Jesus Christ the Son in the power of the Holy Spirit, we are worshipping One God, a One-in-Three God who is Love. The Creed therefore emphasizes the relationship between the Father and the Son. We should not hear the Creed, however, as making a statement about God’s gender – that God is male. Male and female are equally together in God, as humanity was made in God’s image, male and female. But God in God’s own Life is Beyond Male and Female – categories drawn from creation not to be attributed to God. The language of the Father and the Son is about relationship – the eternal begetting of the Divine Word from the Divine Source. Father and Son are the linguistic analogies often used in the Scriptures to describe this relationship of the Divine Persons that is God. We recognize the limitations of human language to speak of God. Language, after all, takes place as part of creation, and God is not part of creation, but Creator. Yet in confessing the Creed together, we join the voices of the faithful who have come before us, and who will follow us, until that day when the Triune God will bring forth God’s kingdom, the kingdom of the eternal peace of the Father, Son, and Holy Spirit, One God, on earth as it is in heaven. Posted by johnwright at July 24, 2005 9:42 PM Comments
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